By the star when it sets
Your companion errs not, nor does he deviate
Nor does he speak out of desire
It is naught but revelation that is revealed -
One Mighty in Power has taught him
The Lord of Strength. So he attained to perfection
And he is in the highest part of the horizon
Then he drew near, drew nearer yet
So he was the measure of two bows or closer still
So He revealed to His servant what He revealed
The heart was not untrue in seeing what he saw
Do you then dispute with him as to what he saw
And certainly he saw Him in another descent
At the farthest lote-tree
Near it is the Garden of Abode
When that which covers covered the lote-tree
The eye turned not aside, nor did it exceed the limit
Certainly he saw of the greatest signs of his Lord
Have you then considered Lat and ‘Uzza
And another, the third, Manat
Are the males for you and for Him the females
This indeed is an unjust division
They are naught but names which you have named, you and your fathers -- Allah has sent no authority for them. They follow but conjecture and what (their) souls desire. And certainly the guidance has come to them from their Lord
Or shall man have what he wishes
But for Allah is the Hereafter and the former (life)
And how many angels are in the heavens, whose intercession avails naught except after Allah gives permission to whom He pleases and chooses
Surely those who believe not in the Hereafter name the angels with female names
And they have no knowledge of it. They follow but conjecture, and surely conjecture avails naught against Truth
So shun him who turns his back upon Our Reminder, and desires nothing but this world’s life
That is their goal of knowledge. Surely thy Lord knows best him who strays from His path and He knows best him who goes aright
And Allah’s is whatever is in the heavens and whatever is in the earth, that He may reward those who do evil for that which they do, and reward those who do good with goodness
Those who avoid the great sins and the indecencies, but the passing idea -- surely thy Lord is Liberal in Forgiving. He knows best when He brings you forth from the earth and when you are embryos in the wombs of your mothers; so ascribe not purity to yourselves. He knows him best who guards against evil
Seest thou him who turns back
And gives a little, then withholds
Has he the knowledge of the unseen so that he can see
Or has he not been informed of what is in the scriptures of Moses
And (of) Abraham who fulfilled (commandments)
That no bearer of a burden bears another’s burden
And that man can have nothing but what he strives for
And that his striving will soon be seen
Then he will be rewarded for it with the fullest reward
And that to thy Lord is the goal
And that He it is Who makes (men) laugh and makes (them) weep
And that He it is Who causes death and gives life
And that He creates pairs, the male and the female
From the small life-germ when it is adapted
And that He his ordained the second bringing forth
And that He it is Who gives wealth and contentment
And that He is the Lord of Sirius
And that He destroyed the First ‘Ad
And Thamud, so He spared not
And the people of Noah before. Surely they were most iniquitous and inordinate
And the overthrown cities, He hurled down
So there covered them that which covered
Which, then, of thy Lord’s benefits wilt thou dispute
This is a warner of the warners of old
The near Event draw nigh
There is none besides Allah to remove it
Do you wonder then at this announcement?
And do you laugh and not weep,
while you sport?
So bow down in prostration before Allah and serve (Him).