O mankind! Consciously revere your Lord the One Who created you from a soul single and created from it its mate and dispersed from both of them many men and women. And consciously revere Allah (through) Whom you ask [with it] and the wombs. Indeed, Allah is over you Ever-Watchful
And give (to) the orphans their wealth, and (do) not exchange the bad with the good, and (do) not consume their wealth with your wealth. Indeed, it is a sin great
And if you fear that not you will be able to do with the orphans, then marry what seems suitable to you from the women two, or three, or four. But if you fear that not you can do justice then (marry) one or what possesses your right hand. That (is) more appropriate that you (may) not oppress
And give the women their dower graciously. But if they remit to you anything of it (on their) own, then eat it (in) satisfaction (and) ease
And (do) not give the foolish your wealth which Allah made for you a means of support (but) provide (for) them with it and clothe them and speak to them words (of) kindness
And test the orphans until [when] they reach[ed] (the age of) marriage, then if you perceive in them sound judgement then deliver to them their wealth. And (do) not eat it extravagantly and hastily (fearing) that they will grow up. And whoever is rich then he should refrain, and whoever is poor then let him eat (of it) in a fair manner. Then when you deliver to them their wealth then take witnesses on them. And Allah is sufficient (as) a Reckoner
For the men a portion of what (is) left (by) the parents, and the near relatives and for the women a portion of what (is) left (by) parents and the near relatives of what (is) little of it or much - a portion obligatory
And when present (at) the (time of) division the relatives and the orphans and the poor, then provide them from it and speak to them words (of) kindness
And let fear - those who, if they left behind offspring weak (and) they would have feared about them. So let them consciously revere Allah and let them speak words appropriate
Indeed, those who consume wealth (of) the orphans wrongfully, only they consume in their bellies fire, and they will be burned (in) a Blazing Fire
Allah instructs you concerning your children - for the male like (the) portion (of) two females. But if there are (only) women more (than) two, then for them two thirds (of) what he left. And if (there) is (only) one, then for her (is) half. And for his parents, for each one of them a sixth of what (is) left, if for him is a child. But if not for him is any child and inherit[ed] him his parents, then for his mother (is) one third. And if for him are brothers and sisters, then for his mother (is) the sixth after any will he has made [of which] or any debt. Your parents and your children - not you know which of them (is) nearer to you (in) benefit. An obligation from Allah. Indeed, Allah is All-Knowing, All-Wise
And for you (is) half (of) what (is) left by your wives if not for them is a child. But if for them is a child, then for you (is) the fourth of what they left, after any will they have made [for which] or any debt. And for them (is) the fourth of what you left, if not for you is a child. But if for you is a child, then for them (is) the eighth of what you left after any will you have made [for which] or any debt. And if [is] a man (whose wealth) is to be inheri (has) no parent or child or a women and for him (is) a brother or a sister, then for each one of (the) two (is) the sixth. But if they are more than that, then they (are) partners in the third, after any will was made [for which] or any debt without (being) harmful. An ordinance from Allah. And Allah (is) All-Knowing, All-Forbearing
These (are the) limits (of) Allah, and whoever obeys Allah and His Messenger, He will admit him (to) Gardens flows from underneath them the rivers - (will) abide forever in it. And that (is) the success [the] great
And whoever disobeys Allah and His Messenger and transgresses His limits - He will admit him (to) Fire (will) abide forever in it. And for him (is) a punishment humiliating
And those who commit [the] immorality from your women then call to witness against them four among you. And if they testify then confine them in their houses until comes to them [the] death or Allah makes for them a way
And the two who commit it among you, then punish both of them. But if they repent and correct themselves, then turn away from both of them. Indeed, Allah is Oft-Forgiving, Most-Merciful
Only the acceptance of repentance by Allah (is) for those who do the evil in ignorance, then they repent soon after. Then those will have forgiveness (from) Allah upon them, and Allah is All-Knowing, All-Wise
And not (is) the acceptance of repenta for those who do the evil deeds until when approaches one of them [the] death, he says, "Indeed I repent now;" and not those who die while they (are) disbelievers. Those - We have prepared for them a punishment painful
O you who believe[d]! Not (is) lawful for you that you inherit the women (by) force. And not you constraint them so that you may take a part (of) what you have given them except that they commit immorality open. And live with them in kindness. But if you dislike them, then perhaps that you dislike a thing and Allah placed in it much good
And if you intend replacing a wife (in) place (of) a wife and you have given one of them heap (of gold) then (do) not take away from it anything. Would you take it (by) slander and a sin open
And how could you take it when surely has gone - one of you to another, and they have taken from you covenant strong
And (do) not marry whom married your fathers of the women except what has passed before, indeed it was an immorality and hateful, and (an) evil way
Forbidden to you (are) your mothers and your daughters and your sisters and your father's sisters and your mother's sisters and daughters (of) brothers, and daughters (of) sisters and (the) mothers who nursed you and your sisters from the nursing and mothers (of) your wives and your step daughters who (are) in your guardianship of your women whom you had relations with them, but if not you had relations with them, then (there is) no sin on you. And wives (of) your sons, those who (are) from your loins and that you gather together [between] two sisters except what has passed before. Indeed, Allah is Oft-Forgiving, Most-Merciful
And (prohibited are) the ones of the women except whom you rightfully possess. Decree of Allah upon you. And are lawful to you what (is) beyond that; that you seek with your wealth desiring to be not (to be) lustful. So what you benefit[ed] of it from them, so you give them their bridal due (as) an obligation. And (there is) no sin on you concerning what you mutually agree of it from beyond the obligation. Indeed, Allah is All-Knowing, All-Wise
And whoever (is) not among you - able to afford to marry the free chaste [the] believing then (marry) from what possess[ed] your right hands of your girls - (of) the believers. And Allah knows best about your faith. You (are) from (one) another. So marry them with (the) permission (of) their family and give them their bridal due in a fair manner. (They should be) chaste not those who commit immorality and not those who take secret lovers. Then when they are married and if they commit adultery then for them (is) half (of) what (is) on the free chaste women of the punishment. That (is) for whoever fears committing sin among you and that you be patient (is) better for you. And Allah (is) Oft-Forgiving, Most Merciful
Allah wishes to make clear to you and to guide you (to) ways (of) those before you and (to) accept repentance from you. And Allah (is) All-Knowing, All-Wise
And Allah wishes to accept repentance from you, but wish those who follow the passions that you deviate - (into) a deviation great
Allah wishes to lighten for you; and was created the mankind weak
O you who believe[d]! (Do) not eat your wealth between yourselves unjustly. But that (there) be business on mutual consent among you. And (do) not kill yourselves. Indeed, Allah is to you Most Merciful
And whoever does that (in) aggression and injustice, then soon We (into) a Fire. And that is for Allah easy
If you avoid great (sins) (of) what you are forbidden from [t], We from you your evil deeds and (to) an entrance noble
And (do) not covet what Allah (has) bestowed [with it] some of you over others. For men (is) a share of what they earned, and for women (is) a share of what they earned. And ask Allah of His Indeed, Allah is of every thing All-Knower
And for all We heirs of what (is) left (by) the parents and the relatives. And those whom pledged your right hands - then give them their share. Indeed, Allah is over every thing a Witness
[The] men (are) protectors of the women because Allah (has) bestowed some of them over others and because they spend from their wealth. So the righteous women (are) obedient, guarding in the unseen that which Allah (orders) them to guard. And those (from) whom you fear their ill-conduct then advise them, and forsake them in the bed and set forth to Then if they obey you then (do) not seek against them a way. Indeed, Allah is Most High, Most Great
And if you fear a dissension between (the) two of then send an arbitrator from his family and an arbitrator from her family. If they both wish reconciliation, Allah will cause reconciliatio between both of them. Indeed, Allah is All-Knower, All-Aware
And worship Allah And (do) not associate with Him anything, and to the (do) good, and with the relatives, and the orphans, and the needy and the neighbor (who is) near, and the neighbor (who is) farther away, and the companion by your side and the traveler and what possess[ed] your right hands. Indeed, Allah (does) not love (the one) who is [a] proud (and) [a] boastful
Those who are stingy and order the people [of] stinginess and hide what Allah (has) given them of His Bounty - and We (have) prepared for the disbelievers a punishment humiliating
And those who spend their wealth to be seen (by) the people and not they believe in Allah and not in the Day the Last, and whoever has the Shaitaan for him (as) companion - then evil (is he as) a companion
And what (is) against them if they believed in Allah and the Day the Last and spent from what Allah (has) provided them? And Allah is about them All-Knower
Indeed, Allah (does) not wrong (as much as) weight (of) an atom. And if there is a good He doubles it and gives from near Him a reward great
So how (ill it be) when We bring from every nation a witness and We bring you against these (people) (as) a witness
(On) that Day will wish those who disbelieved and disobeyed the Messenger if was leveled with them the earth and not they will (be able to) hide (from) Allah (any) statement
O you who believe[d]! (Do) not go near the prayer while you (are) intoxicated until you know what you are saying and not (when you are) impure except (when) passing (through) a way until you have bathed. And if you are ill or on a journey or came one of you from the toilet, or you have touched the women and not you find water, then do (with) earth clean and wipe (with it) your faces and your hands. Indeed, Allah is Oft-Pardoning, Oft-Forgiving
Did not you see, [towards] those who were given a portion of the Book, purchasing [the] error and wishing that you stray (from) the way
And Allah knows better about your enemies and Allah (is) sufficient (as) a Protector, and sufficient (is) Allah (as) a Helper
Of those who are Jews, they distort the words from their places and they say, "We hear[d] and we disobey[ed]" and "Hear not to be heard and "Raina" twisting [with] their tongues and defaming [in] the religion. And if [that] they (had) said, "We hear[d] and we obey[ed]" and "Hear and look (at) us surely it (would) have been better for them and more suitable. [And] but Allah cursed them for their disbelief, so not they believe except a few
O you who (have) been given the Book, believe in what We (have) revealed confirming what is with you, before [that] We efface faces and turn them on their backs or We curse them as We cursed companions (of) the Sabbath. And is (the) command of Allah (always) executed
Indeed, Allah (does) not forgive that partners be associated with Him, but He forgives other than that for whom He wills. And whoever associates partners with Allah, then surely he has fabricated a sin - tremendous
Do not you see [towards] those who claim purity (for) themselves? Nay, (it is) Allah, He purifies whom He wills and not they will be wronged (even as much as) a hair on a
See how they invent about Allah [the] lie, and sufficient is it - (as) a sin manifest
Do not you see [towards] those who were given a portion of the Book? They believe in the superstition and the false deities, and they say for those who disbelieve[d] "These (are) better guided than those who believe[d] (as to the) way
Those (are) the ones (whom) Allah (has) cursed, and whoever Allah curses then never will you find for him (any) helper
Or for them (is) a share of the Kingdom? Then they would not give the people (even as much as the) speck o
Or are they jealous (of) the people for what Allah gave them from His Bounty? But surely We gave (the) family (of) Ibrahim the Book and [the] wisdom and [We] gave them a kingdom great
Then of them (are some) who believed in him and of them (are some) who turned away from and sufficient (is) Hell (as a) Blazing Fire
Indeed, those who disbelieved in Our Signs, soon We will burn them (in) a Fire. Every time are roasted their skins We will change their skins for other (than) that, so that they may the punishment. Indeed, Allah is All-Mighty, All-Wise
And those who believe[d] and did the good deeds We will admit them (in) Gardens flows from underneath it the rivers, will abide in it forever. For them in it (are) spouses pure, and We will admit them (in the) shade thick
Indeed, Allah orders you to render the trusts to their owners, and when you judge between the people to judge with justice. Indeed, Allah excellently advises you with it. Indeed, Allah is All-Hearing, All-Seeing
O you who believe[d]! Obey Allah and obey the Messenger and those having authority among you. Then if you disagree in anything, refer it to Allah and the Messenger, if you believe in Allah and the Day [the] Last. That (is) best and more suitable (for final) determination
Do you not see [towards] those who claim that they believe in what (is) revealed to you and what was revealed before you? They wish to go for judgment to the false deities and surely they were ordered to reject [with] it. And the Shaitaan wishes to mislead them astray - far away
And when it is said to them, "Come to what Allah (has) revealed and to the Messenger," you see the hypocrites turning away from you (in) aversion
So how when befalls them disaster for what sent forth their hands then they come to you swearing by Allah, "Not we intended except good and reconciliation.
Those (are) the ones who - Allah knows what (is) in their hearts, so turn away from them and admonish them, and say to them concerning their souls a word penetrating
And not We sent any Messenger except to be obeyed by (the) permission of Allah. And if [that] they, when they wronged themselves, (had) come to you and asked forgiveness (of) Allah, and asked forgiveness for them the Messenger, surely they would have found Allah Oft-Forgiving, Most Merciful
But no, by your Lord, they will not believe until they make you judge about what arises between them, then not they find in themselves any discomfort about what you (have) decided and submit (in full) submission
And if [that] We (had) decreed on them that, "Kill yourselves" or "Go forth from your homes," not they would have done it except a few of them. But if [that] they had done what they were advised with [it], surely (it) would have been better for them and stronger strengthen(ing)
And then We would (have) given them from Ourselves a great reward
And We would have guided them (to the) straight way
And whoever obeys Allah and the Messenger then those (will be) with those whom Allah has bestowed (His) Favor upon them - of the Prophets, and the truthful, and the martyrs, and the righteous. And excellent (are) those companion(s)
That (is) the Bounty of Allah, and Allah is sufficient, (as) All-Knower
O you who believe[d]! Take your precautions and advance (in) groups or advance all together
And indeed, among you (is he) who lags behind then if befalls you a disaster he said, "Verily Allah (has) favored [on] me [when] (that) not I was present with them.
And if befalls you bounty from Allah he would surely say as if (had) not there been between you and between him any affection, "Oh! I wish I had been with them then I would have attained a success great.
So let fight in (the) way (of) Allah those who sell the life (of) the world for the Hereafter. And whoever fights in (the) way (of) Allah, then he is killed or achieves victory then soon We will grant him a reward a great
And what for you (that) not you fight in (the) way (of) Allah, and (for) those who are weak among the men and the women and the children, those who say, "Our Lord take us out of this [the] town [the] oppressor(s) (are) its people and appoint for us from Yourself a protector and appoint for us from Yourself a helper
Those who believe, they fight in (the) way (of) Allah; and those who disbelieve, they fight in (the) way (of) the false deities. So fight (against) (the) friends (of) the Shaitaan. Indeed, (the) strategy (of) the Shaitaan is weak
Have you not seen [towards] those who (when) it was said to them, "Restrain your hands and establish the prayer and give the zakah?" Then when was ordained on them the fighting, then a group of them [they] fear the people as (they) fear Allah or more intense fear, and they said, "Our Lord why have You ordained upon us [the] fighting? Why not You postpone (it for) us to a near term." Say, "Enjoyment (of) the world (is) little and the Hereafter (is) better for whoever consciously reveres (Allah) and not you will be wronged (even as much as) a hair on a
Wherever you be will overtake you [the] death even if you are in towers lofty. And if befalls them any good they say, "This (is) from Allah," And if befalls them any evil they say, "This (is) from you." Say, "All (is) from Allah." So what (is wrong) (with) these [the] people, they do not seem (to) understand any statement
What(ever) befalls you of (the) good (is) from Allah, and whatever befalls you of (the) evil (is) from yourself. And for the people (as) a Messenger, and Allah is sufficient (as) a Witness
(He) who obeys the Messenger then surely he obeyed Allah, and whoever turns away - then not We (have) sent you over them (as) a guardia
And they say, "(We pledge) obedience" Then when they leave [from] you, plan by night a group of them other than that which you say. But Allah records what they plan by night. So turn (away) from them and put (your) trust in Allah. And sufficient is Allah (as) a Trustee
Then (do) not they ponder (on) the Quran? And if it had (been) from other than Allah, surely they (would have) found in it much contradiction
And when comes to them a matter of the security or [the] fear they spread [with] it. But if they (had) referred it to the Messenger and to those having authority among them, surely would have known it those who draw correct conclusion (from) among them. And if not (had been the) bounty (of) Allah on you and His Mercy, surely you (would have) follow the Shaitaan except a few
So fight in (the) way (of) Allah; you are not responsible except (for) yourself. And encourage the believers, perhaps that Allah will restrain (the) might (of) those who disbelieved. And Allah (is) Stronger (in) Might and Stronger (in) punishment
Whoever intercedes - an intercession good, will have for him a share of it; and whoever intercedes - an intercession evil, will have for him a portion of it. And Allah (is) on every thing a Keeper
And when you are greeted with a greeting, then greet with better than it or return it. Indeed, Allah is of every thing an Accountant
Allah - (there is) no god except Him, surely He will gather you to (the) Day (of) Resurrection - no doubt about it. And who (is) more truthful than Allah (in) statement
So what (is the matter) with you concerning the hypocrites (that) (you have become) two parties? While Allah cast them back for what they earned. Do you wish that you guide whom Allah has let go astray? And whoever Allah lets go astray, then never will you find for him a way
They wish if you disbelieve as they disbelieved and you would be alike. So (do) not take from them allies until they emigrate in (the) way (of) Allah. But if they turn back, seize them and kill them wherever you find them. And (do) not take from them any ally and not any helper
Except those who join [to] a group between you and between them (is) a treaty or those who come you restraining their hearts that they fight you or they fight their people. And if Allah (had) willed, surely He (would have) given t over you, and surely they (would have) f So if they withdraw from you and (do) not fight against you and offer to you [the] peace then not Allah (has) made for you against them a way
You will find others wishing that they be secure from you and they be secure from their people, Every time they are returned to the temptation, they are plunged into it. So if not they withdraw from you and offer to you [the] peace and they restrain their hands, then seize them and kill them wherever you find them. And those - We made for you against them an authority clear
And not is for a believer that he kills a believer except (by) mistake. And whoever killed a believer (by) mistake, then freeing (of) a believing slave and blood money (is to be) paid to his family unless that they remit (as) charity. But if (he) was from a people hostile to you and he was a believer then freeing (of) a believing slave. And if (he) was from a people between you and between them, (is) a treaty, then blood money (is to be) paid to his family, and freeing (of) a believing slave. And whoever (does) not find, then fasting (for) two months consecutively, (seeking) repentance from Allah, and Allah is All-Knowing, All-Wise
And whoever kills a believer intentionally then his recompense (is) Hell, abiding in it forever and Allah's wrath will fall on him and He (will) curse him and He has prepared for him a punishment great
O you who believe[d]! When you go forth in (the) way (of) Allah then investigate, and (do) not say to (the one) who offers to you (a greeting of) peace, "You are not a believer," seeking transitory gains (of) the life (of) the world, for with Allah (are) booties abundant. Like that you were before, then Allah conferred favor upon you; so investigate. Indeed, Allah is of what you do All-Aware
Not (are) equal the ones who sit among the believers, other than the ones (who are) [the] disabled, and the ones who strive in (the) way (of) Allah with their wealth and their lives. Allah (has) preferred the ones who strive with their wealth and their lives to the ones who sit (in) rank. And (to) all Allah (has) promised the best. Allah (has) preferred the ones who strive over the ones who sit (with) a reward great
Ranks from Him and forgiveness, and mercy. And is Allah Oft-Forgiving, Most Merciful
Indeed, those whom - take them (n death) the Angels (while) they (were) wronging themselves they say, "In what (condition) were you?" They said, "We were oppressed in the They said, "Not was (the) earth (of) Allah spacious (enough) so that you (could) emigrate in it?" Then those (will have) their abode (in) Hell - and it is an evil destination
Except the oppressed among the men and the women and the children who are not able to plan and not they are directed (to) a way
Then those, may be, [that] Allah will pardon [on] them, and is Allah Oft-Pardoning, Oft-Forgiving
And whoever emigrates in (the) way (of) Allah, will find in the earth place(s) of refuge - many, and abundance. And whoever leaves from his home (as) an emigrant to Allah and His Messenger, then overtakes him [the] death, then certainly (became) incumbent his reward on Allah. And Allah is Oft-Forgiving, Most Merciful
And when you travel in the earth then not upon you (is) any blame that you shorten [of] the prayer if you fear that (may) harm you those who disbelieved. Indeed, the disbelievers are for you an enemy open
And when you are among them and you lead for them the prayer, then let stand a group of them with you and let them their arms. Then when they have prostrated, then let them be behind you and let come (forward) a group - other, (which has) not prayed, and let them with you and let them their precautions and their arms. Wished those who disbelieved if you neglect [about] your arms and your baggage so (that) they (can) assault [upon] you (in) a single attack. But (there is) no blame upon you if was with you any trouble (because) of rain or you are sick that you lay down your arms, but take your precautions. Indeed, Allah has prepared for the disbelievers a punishment humiliating
Then when you (have) finished the prayer, then remember Allah standing and sitting and (lying) on your sides. But when you are secure then establish the (regular) prayer. Indeed, the prayer is on the believers prescribed (at) fixed times
And (do) not be weak in pursuit (of) the people. If you are suffering, then indeed, they are (also) suffering like what you are suffering, while you (have) hope from Allah what not they hope. And Allah is All-Knowing, All-Wise
Indeed, We to you the Book with the truth so that you may judge between the people with what Allah has shown you. And (do) not be for the deceitful a pleader
And seek forgiveness (of) Allah. Indeed, Allah is Oft-Forgiving, Most Merciful
And (do) not argue for those who deceive themselves. Indeed, Allah (does) not love (the one) who is treacherous (and) sinful
They seek to hide from the people but they cannot hide from Allah and He (is) with them when they plot by night what He (does) not approve of the word. And Allah is of what they do - All-Encompassing
Here you are - those who [you] argue for them in the life (of) the world, but who will argue (with) Allah for them (on the) Day (of) [the] Resurrection or who will be [over them] (their) defender
And whoever does evil or wrongs his soul then seeks forgiveness (of) Allah he will find Allah Oft-Forgiving, Most Merciful
And whoever earns sin, then only he earns it against his soul. And Allah is All-Knowing, All-Wise
And whoever earns a fault or a sin then throws it (on) an innocent, then surely he (has) burdened (himself) (with) a slander and a sin manifest
And if not (for the) Grace of Allah upon you and His Mercy - surely (had) resolved a group of them to mislead you. But not they mislead except themselves, and not they will harm you (in) anything. And Allah has sent down to you the Book and [the] Wisdom and taught you what you did not know. And is (the) Grace (of) Allah upon you great
(There is) no good in much of their secret talk except (he) who orders charity or kindness or conciliation between the people. And who does that seeking pleasure (of) Allah then soon We a reward great
And whoever opposes the Messenger after what (has) become clear to him (of) the guidance, and he follows other than (the) way (of) the believers, We will turn him (to) what he (has) turned and We will burn him (in) Hell and evil it is (as) a destination
Indeed, Allah does not forgive that partners be associated with Him, but He forgives [what] other than that for whom He wills. And whoever associates partners with Allah then surely he lost (the) way, straying far away
Not they invoke besides Him but female (deities) and not they invoke except Shaitaan - rebellious
Allah cursed him and he said, "I will surely from your slaves a portion appointed.
"And I will surely mislead the and surely arouse desires in t and surely I will order them so they will surely cut off (the) ears (of) the cattle and surely I will order them so they will surely change (the) creation (of) Allah." And whoever takes the Shaitaan (as) a friend besides Allah, then surely he (has) lost - a loss manifest
He promises them and arouses desires in them and not promises them the Shaitaan - except deception
Those - their abode (is) Hell and not they will find from it any escape
And those who believe[d] and do [the] righteous deeds We will admit them (in) Gardens flow from underneath it the rivers, will abide in it forever. A Promise (of) Allah (in) truth, and who (is) truer than Allah (in) statement
Not by your desire and not (by the) desire (of the) People (of) the Book. Whoever does evil will be recompensed for it and not he will find for him besides Allah any protector and not any helper
And whoever does [of] [the] righteous deeds from (the) male or female, and he (is) a believer, then those will enter Paradise and not they will be wronged (even as much as) the speck o
And who (is) better (in) religion than (one) who submits his face to Allah and he (is) a good-doer and follows (the) religion (of) Ibrahim (the) upright? And Allah took Ibrahim (as) a friend
And for Allah (is) what (is) in the heavens and what (is) in the earth, and is Allah of every thing All-Encompassing
And they seek your ruling concerning the women. Say, "Allah gives you the ruling about them and what is recited to you in the Book concerning orphans [the] girls (to) whom you (do) not give them what is ordained for them and you desire to marry them, and the ones who are weak of the children and to stand for orphans with justice. And whatever you do of good then indeed, Allah is about it All-Knowing
And if a woman fears from her husband ill-conduct or desertion then (there is) no sin on both of them that they make terms of peace between themselves - a reconciliation and [the] reconciliation (is) best. And are swayed the souls (by) greed. But if you do good and consciously revere (Allah) then indeed, Allah is of what you do All-Aware
And never will you be able to deal justly between [the] women even if you desired, but (do) not incline (with) all the inclination and leave her (the other) like the suspended one. And if you reconcile and consciously revere (Allah) then indeed, Allah is Oft-Forgiving, Most Merciful
And if they separate, Allah will enrich each (of them) from His abundance, and Allah is All-Encompassing, All-Wise
And for Allah (is) whatever (is) in the heavens and whatever (is) in the earth. And surely We have instructed those who were given the Book before you and yourselves that you consciously revere Allah. But if you disbelieve - then indeed for Allah (is) whatever (is) in the heavens and whatever (is) in the earth. And Allah is Free of need, Praiseworthy
And for Allah (is) whatever (is) in the heavens and whatever (is) in the earth. And Allah is sufficient (as) a Disposer of affairs
If He wills He can take you away O people, and bring others. And Allah is over that All-Powerful
Whoever [is] desires reward (of) the world - then with Allah (is the) reward (of) the world and the Hereafter. And Allah is All-Hearing, All-Seeing
O you who believe[d]! Be custodians of justice (as) witnesses to Allah, even if (it is) against yourselves or the parents and the relatives. if he be rich or poor, for Allah (is) nearer to both of them. So (do) not follow the desire lest you deviate. And if you distort or refrain, then indeed, Allah is of what you do All-Aware
O you who believe[d]! Believe in Allah and His Messenger, and the Book which He revealed upon His Messenger and the Book which He revealed before. And whoever disbelieves in Allah and His Angels, and His Books, and His Messengers and the Day the Last, then surely he (has) lost (the) way, straying far away
Indeed, those who believed, then disbelieved, then (again) believed, then disbelieved, then increased (in) disbelief - not will Allah forgive [for] them and not will guide them (to) a (right) way
Give tidings (to) the hypocrites that for them (is) a punishment painful
Those who take the disbelievers (as) allies instead of the believers. Do they seek with them the honor? But indeed, the honor (is) all for Allah
And surely He has revealed to you in the Book that when you hear (the) Verses (of) Allah being rejected [it] and ridiculed at [it], then do not sit with them until they engage in statement/story/hadith other than that. Indeed, you then, (would be) like them. Indeed, Allah will gather the hypocrites and the disbelievers in Hell all together
Those who are waiting for you. Then if was for you a victory from Allah they say, "Were not we with you?" But if (there) was for the disbelievers a chance they said, "Did not we have advantage over you and we protected you from the believers?" And Allah will judge between you (on the) Day (of) the Resurrection, and never will Allah make for the disbelievers over the believers a way
Indeed, the hypocrites (seek to) deceive Allah and (it is) He who deceives them. And when they stand for the prayer, they stand lazily, showing off (to) the people and not they remember Allah except a little
Wavering between that, not to these and not to those. And whoever Allah lets go astray - then never you will find for him a way
O you who believe[d]! (Do) not take the disbelievers (as) allies instead of the believers. Do you wish that you make for Allah against you an evidence clear
Indeed, the hypocrites (will be) in the lowest depths of the Fire, and never you will find for them any helped
Except those who repent and correct (themselves) and hold fast to Allah and are sincere (in) their religion for Allah, then those (will be) with the believers. And soon Allah will give the believers a great reward
What would Allah do by punishing you if you are grateful and you believe? And Allah is All-Appreciative, All-Knowing
(Does) not love Allah the public mention of [the] ev [of] [the] words except (by the one) who has been wronged. And Allah is All-Hearing, All-Knowing
If you disclose a good or you conceal it or pardon [of] an evil, then indeed, Allah is Oft-Pardoning, All-Powerful
Indeed, those who disbelieve in Allah and His Messengers and they wish that they differentiate between Allah and His Messengers and they say, "We believe in some and we disbelieve in others." And they wish that they take between that a way
Those - they (are) the disbelievers truly. And We have prepared for the disbelievers a punishment humiliating
And those who believe in Allah and His Messengers and not they differentiate between (any) one of them, those - soon He will give them their reward. And Allah is Oft-Forgiving, Most Merciful
Ask you (the) People (of) the Book that you bring down to them a book from the heaven. Then indeed, they (had) asked Musa greater than that for they said, "Show us Allah manifestly," so struck them the thunderbolt for their wrongdoing. Then they took the calf (for worship) after [what] came to them the clear proofs, then We forgave them for that. And We gave Musa an authority clear
And We raised over them the mount for their covenant, and We said to them, "Enter the gate, prostrating." And We said to them. "(Do) not transgress in the Sabbath." And We took from them a covenant solemn
Then because of their breaking (of) their covenant and their disbelief in (the) Signs (of) Allah and their killing (of) the Prophets without any right and their saying, "Our hearts (are) wrapped." Nay, Allah (has) set a seal on their (hearts) for their disbelief so not they believe except a few
And for their disbelief and their saying against Maryam a slander great
And for their saying, "Indeed, we killed the Messiah, Isa, son (of) Maryam, (the) Messenger (of) Allah." And not they killed him and not they crucified him but it was made to appear (so) to them. And indeed, those who differ in it (are) surely in doubt about it. Not for them about it [of] (any) knowledge except (the) following (of) assumption. And not they killed him, certainly
Nay, Allah raised him towards Him. And Allah is All-Mighty, All-Wise
And (there is) not from (the) People (of) the Book but surely he believes in him before his death. And (on the) Day (of) the Resurrection he will be against them a witness
Then for (the) wrongdoing of those who were Jews, We made unlawful for them good things which had been lawful for them and for their hindering from (the) way (of) Allah - many
And for their taking (of) [the] usury while certainly they were forbidden from it and (for) their consuming wealth (of) the people wrongfully. And We have prepared for the disbelievers among them a punishment painful
But the ones who are firm in the knowledge among them and the believers believe in what (is) revealed to you and what was revealed before you. And the ones who establish the prayer and the ones who give the zakah and the ones who believe in Allah and the Day the Last - those, We will give them a great reward
Indeed, We have revealed to you as We revealed to Nuh and the Prophets after him, and We revealed to Ibrahim and Ismail, and Ishaq and Yaqub, and the tribes, and Isa and Ayyub, and Yunus, and Harun and Sulaiman and We gave (to) Dawood the Zaboor
And Messengers surely We (have) mentioned them to you before and Messengers not We (have) mentioned them to you. And Allah spoke (to) Musa (in a) conversation
Messengers, bearers of glad tidings and warners, so that not there is for the mankind against Allah any argument after the Messengers. And Allah is All-Mighty, All-Wise
But Allah bears witness to what He (has) revealed to you. He has sent it down with His Knowledge and the Angels bear witness. And Allah is sufficient (as) a Witness
Indeed, those who disbelieve and hinder from (the) way (of) Allah, surely they have strayed, straying far away
Indeed, those who disbelieved and did wrong, Allah will not [to] forgive them and not He will guide them (to) a way
Except (the) way (to) Hell, abiding in it forever. And that is for Allah easy
O mankind! Surely has come to you the Messenger with the truth from your Lord so believe, (it is) better for you. But if you disbelieve, then indeed, to Allah (belongs) whatever (is) in the heavens and the earth. And Allah is All-Knowing, All-Wise
O People (of) the Book! (Do) not commit excess in your religion and (do) not say about Allah except the truth. Only the Messiah, Isa, son (of) Maryam, (was) a Messenger of Allah and His word which He conveyed to Maryam and a spirit from Him. So believe in Allah and His Messengers. And (do) not say, "Three;" desist (it is) better for you. Only Allah (is) God One. Glory be to Him! That He (should) have for Him a son. To Him (belongs) whatever (is) in the heavens and whatever (is) in the earth. And Allah is sufficient (as) a Disposer of affairs
Never will disdain the Messiah to be a slave of Allah and not the Angels, the ones who are near (to Alla And whoever disdains from His worship and is arrogant then He will gather them towards Him all together
Then as for those who believed and did the righteous deeds then He will give them in full their reward and give them more from His Bounty. And as for those who disdained and were arrogant then He will punish them (with) a punishment painful, and they will not find for themselves besides Allah any protector and not any helper
O mankind! Surely has come to you a convincing proof from your Lord, and We (have) sent down to you a clear light
So as for those who believed in Allah and held fast to Him, then He will admit them in Mercy from Himself and Bounty and will guide them to Himself (on) a straight way
They seek your ruling. Say, "Allah gives you a ruling concerning the if a man died (and) not he has a child and he has a sister, then for her (is) a half (of) what he left. And he will inherit from her if not is for her a child. But if there were two females then for them two thirds of what he left. But if they were brothers and sisters men and women, then the male will have like share (of) the two females. Allah makes clear to you lest you go astray. And Allah of every thing (is) All-Knower