A.L.M.
Allah! There is no god but Him, the Living, the Upstanding.
He descended the Scripture upon you with the fact, asserting what is between its hands; and He descended the Torah and the Gospel
from before, a guidance to the masses; and He descended the Furcation. Those who have unbelieved in Allah’s signs, to them is a staunch tribulation. And Allah is Cherished, the One with Vengeance.
Indeed, nothing is concealed from Allah, in the earth, and nor in the sky.
It is Him who shapes you in the wombs as He wishes. There is no god except Him, the Cherished, the Wise.
It is Him who descended the Scripture upon you. Some of its signs are compact; they are the mother of the Scripture, and others matching. As for those in whose hearts is a swerve, they so follow what is matching from it, pursuing affliction, and pursuing its elucidation. But none knows its elucidation except Allah. And those ingrained in knowledge say, “We believed in it; all is from our Lord.” But none remember except those with pulps.
“Our Lord, do not swerve our hearts after You have guided us, and bestow upon us a mercy from Your own; it is You who is the Bestower.”
“Our Lord, You are gathering the masses to a day in which there is no doubt.” Indeed, Allah does not violate the appointment.
Indeed, those who unbelieved, neither their money nor their children will avail them anything from Allah. And those are the fuel of the Fire.
Like the habit of Al Pharaun and those before them. They denied in Our Signs, so Allah took them with their offenses. And Allah is staunch in punishment.
Say to those who unbelieved, “You will be quelled, and squashed into Gehennam, and miserable are the cradles”
There has been a sign to you in two factions that met. One faction fighting in the path of Allah, and another unbelieving. They see them as twice of them, the seeing of the eye. And Allah aids with his support whomever He wishes. In that is a exemplar for those with visions.
Ornamented to the masses is the love of lecheries from women, and bairns, and stocked stockpiles of gold and silver, and marked horses, and animals, and harrow. These are the aliments of the mundane life, and Allah has the excellent abode.
Say, “Shall I inform you of something better than that? To those who ethicized, at their Lord are Gardens beneath which rivers flow, eternal in it, and purified couples, and satisfaction from Allah.” And Allah is Observing the worshippers
Those who say, “Our Lord, we believed, so forgive for us our offenses, and protect us from the tribulation of the Fire.”
The persevering, the truthful, the compliant, the conferrers, and those asking for forgiveness in predawns.
Allah witnessed that there is no god but He, as did the angels, and those with knowledge, standing with justice. There is no god but Him, the Cherished, the Wise.
Indeed, the religion at Allah is the Peacing. And those to whom the Scripture was given differed only after knowledge has come to them, belligerence between them. And whoever unbelieves in the signs of Allah, then Allah is swift in appraisal.
So, if they argue with you, then say, “I peaced my face to Allah, and those who followed me” And say to those who were given the Scripture, and the illiterates, “Have you peaced?” So, if they peaced, then they have been guided, but if they eluded, then upon you is only the proclamation. And Allah is Observing the bondservants.
Indeed, those who unbelieve in Allah’s signs, and kill the Prophets without the right, and kill those who order with justice among the masses, so cheer them with a painful tribulation.
They are those whose moils bloated, in the mundane and in the Hereafter, and to them, there are no supporters.
Have you not seen those who were given a share from the Scripture, being called to the Scripture of Allah to rule between them; then a party of them elude, while they are averting?
That is because they said, “The Fire will not touch us except for counted days.” And they were lured in their religion by what they were fabricating.
So how, when We gather them for a day in which there is no doubt, and every self, was fulfilled what it has acquired, and they will not be oppressed?
Say, “O Allah, Owner of the Monarchy. You give the monarchy to whom You will, and You snatch the monarchy from whom you will. You cherish whomever you will, and You debase whomever you will. In Your hand is the wealth. Indeed, You are Capable upon everything.”
“You glide the night into the day, and You glide the day into the night, and you bring the living out of the dead, and You bring the dead out of the living, and You cater whom You will without appraisal.”
Believers are not to take unbelievers as allies instead of the believers. And whoever does that is not of Allah in anything, unless you protect from them a protection. And Allah cautions you of Himself. And to Allah is the destiny.
Say, “Whether you conceal what is in your chests, or display it, Allah knows it. And He knows what's in the skies and what is in the earth. And Allah is Capable upon everything.
On the Day when every self will find whatever good it has done arraigned. And as for the bad it has done, it would endear if there was a far duration between them. And Allah warns you of Himself. And Allah is Forbearing with the worshippers.
Say, “If you love Allah, then follow me, and Allah will love you, and will forgive your offenses for you.” And Allah is Forgiving, Merciful.
Say, “Obey Allah and the Messenger. "But if they elude, then Allah does not love the unbelievers.
Indeed, Allah selected Adam, and Nouh, and Al Ibrahim, and Al Imran, upon the realms.
Descendants one of the other. And Allah is Hearer, Knowledgeable.
As the matron of Imran said, “My Lord, I have dedicated to You what is in my belly, freely, so accept from me; You are The Listener and The Knowledgeable.”
Then when she delivered her, she said, “My Lord, I delivered her a female,” and Allah is more Knowledgeable with what she delivered, “and the male is not like the female, and I have named her Maryam, and I invoke by You for her, and for her descendants, against the stoned Satan.”
So, her Lord accepted her with an excellent acceptance, and grew her an excellent growing, and let Zakaria sponsor her. Whenever Zakaria entered upon her in the chamber, he found a catering at her. He said, “O Maryam, where did you get this from?” She said, “It is from Allah; Indeed, Allah caters whom He wishes without appraisal.”
Thereupon Zakaria called his Lord; he said, “My Lord, bestow to me beaut descendants from Your own; You are the Listener of calls.”
So, the angels yelled to him, while he was standing saluting in the chamber: “Allah cheers you with Yahya; asserting by a Word from Allah, a master, reserved, and a prophet among the decent.”
He said, “My Lord, how can I have a boy, when old age has reached me, and my matron is infecund?” He said, “Likewise, Allah does whatever He wishes.”
He said, “My Lord, make for me a sign.” He said, “Your sign is that you cannot speak to the masses for three days, except gestures. And mention your Lord much, and praise in the evenings and daybreaks.”
And as the angels said, “O Maryam, Indeed, Allah selected you, and purified you. And He selected you upon the women of the realms.
“O Maryam, comply to your Lord, and prostrate, and kneel with the kneelers.”
This is from the bulletins of the Absentia, which We cue to you. And you were not with them as they were laying their pens about whom would sponsor Maryam; nor were you with them as they were disputing.
As the Angels said, “O Maryam, Indeed, Allah cheers you with a Word from Him. His name is the Messiah, Issa Son of Maryam, worthy in the mundane and in the hereafter, and among those neared.
And He talks to the masses in the cradle, and as an elderly, and among the decent.
She said, “My Lord, how can I have a child when no man has touched me?” He said, “Likewise. Allah creates whatever He wishes. If He decreed a matter, then He only says to it, ‘Be,’ and it is.”
And He teaches him the Scripture and he acumen, and the Torah and the Gospel.
And a messenger to the Bairns of Israel: “I have come to you with a sign from your Lord. I create for you from the clay like the appearance of a bird, then I puff into it, so it becomes a bird by Allah’s consent. And I heal the born-blind and the leper, and I revive the dead, by Allah’s consent. And I inform you about what you eat, and what you conserve in your houses. In that is surely a sign for you, if you were believers.”
“And asserting to what is between my hands of the Torah, and to allow for you some of what was prohibited upon you. And I have come to you with a sign from your Lord; so, protect from Allah, and obey me.”
“Indeed, Allah is my Lord and your Lord, so worship Him. That is a straight route.”
But when Issa sensed unbelief from them, he said, “Who are my supporters to Allah?” The Adherents said, “We are Allah’s supporters; we believed in Allah, and bear witness that we are Peacers.”
“Our Lord, we believed in what You have descended, and we followed the Messenger, so write us with the witnesses.”
And they schemed, and Allah schemed, but Allah is the Best of the schemers.
As Allah said, “O Issa, I am retrieving you, and raising you to Me, and purifying you from those who unbelieved, and making those who followed you above those who unbelieved, until the Day of Arising. Then to Me is your return; then I will rule between you in what you were differing in.
As for those who unbelieved, then I will tribulate them with a staunch tribulation, in the mundane and the hereafter, and to them there are no supporters.
But those who believed and moiled the decencies, then He will fulfill them their wages. And Allah does not love the oppressors.”
This We recite upon you from the signs and the Wise Reminder.
Indeed, the example of Issa at Allah’s is like that of Adam: He created him from soil, then said to him, “Be,” and he is.
The fact is from your Lord, so do not be among the ambivalent.
So, if anyone argued with you about it, after the knowledge that has come to you, then say, “Come, let us call our bairns and your bairns, and our women and your women, and ourselves and yourselves, then plead, so we make Allah’s damnation upon the liars.”
Indeed, this is surely the chronicled fact, and there is no god but Allah. And indeed, Allah is surely the one who is the Cherished, the Wise.
So, if they elude, then Allah is Knowledgeable with the devastators.
Say, “O People of the Scripture, come to a central word between us and you: that we worship none but Allah, and we do not associate anything with Him, and we do not take each other’s as lords instead of Allah.” So, if they elude, then say, “Bear witness that we are Peacers.”
O People of the Scripture! Why do you argue in Ibrahim, when the Torah and the Gospel were not descended until after him? So, do you not reason?
Here you are, you argued in what you have knowledge of, so why do you argue in what you do not know? And Allah knows, but you do not know.
Ibrahim was neither a Jew nor a Christian, but he was an inferential Peacer. And he was not of the associators.
Indeed. the masses most apt with Ibrahim are those who followed him, and this prophet, and those who believed. And Allah is the Ally of the believers.
A party from the People of the Scripture would like if they could delude you, and they only delude themselves, but they are unaware.
O People of the Scripture! Why do you unbelieve in the signs of Allah, while you witness?
O People of the Scripture! Why do you perplex the fact with the repeal, and conceal the fact while you know?
And a party from the People of the Scripture said, “Believe in what was descended to the believers at the face of the day, and unbelieve at its end, perhaps they return.”
And do not confide except to those who followed your religion.” Say, “Indeed, the guidance is Allah’s guidance. If someone is given the like of what you were given, or they argue with you at your Lord, say, “Indeed, the favor is in Allah’s hand; He gives it to whomever He wishes.” And Allah is Vast, Knowledgeable.
He specifies with His mercy whomever He wishes. And Allah is the one with the immense favor.
And among the People of the Scripture is one, who, if you confide him with a stockpile, he repays it to you. And among them is he, who, if you confide him with a coin, he will not repay it to you, unless you keep standing upon him. That is because they said, “There is no path upon us towards the illiterates.” And they tell lies about Allah, while they know.
Verily, whoever fulfilled with his covenant and ethicized, then Allah loves the ethical.
Indeed, those who purchase with the covenant of Allah, and their pledges, a little worth, those have no welfare in the Hereafter; and Allah will not speak to them, nor will He gander at them on the Day of Arising, nor will He kindle them. And to them is a painful tribulation.
And indeed, among them is such a group who twist their tongues with the Scripture, so that you suppose it to be from the Scripture, but it is not from the Scripture. And they say, “It is from Allah,” but it is not from Allah. And they tell lies about Allah, while they know.
It was not to any barian, to whom Allah has given the Scripture, and the rule and the prophethood, then say to the masses, “Be worshippers to me instead of Allah.” Rather, “Be godly, by the Scripture you used to teach, and by what you used to study.”
And He does not order you to take the angels and the prophets as lords. Would He order you with unbelief after you are Peacers?
And as Allah took the commitment of the prophets, for whatever I have given you from the Scripture and acumen. Then a messenger came to you, asserting what is with you, that you shall believe in him, and shall support him.” He said, “Did you affirm and took it upon that my truss?” They said, “We affirm.” He said, “Then witness, and I am with you among the witnesses.”
So, whoever eluded after that, then these are the defiant.
So, do they pursue other than the religion of Allah, and to Him peaced everything in the skies and the earth, voluntarily and coercively, and to Him they will be returned?
Say, “We believed in Allah, and what was descended upon us, and what was descended upon Ibrahim, and Ismael, and Ishaq, and Yaqub, and the Posterity; and in what was given to Musa, and Issa, and the prophets from their Lord. We do not furcate between any of them, and to Him we are Peacers.”
And whoever pursues other than The Peacing as a religion, it will not be accepted from him, and in the Hereafter, he will be among the losers.
How will Allah guide folk who unbelieved after their belief, and testified that the Messenger is a fact, and the evidence came to them? And Allah does not guide the oppressive folk.
Those, their recompense is that upon them is the damn of Allah, and of the angels, and the masses, altogether.
Eternal in it, the tribulation will not be alleviated upon them, nor they will be reprieved.
Except those who repented afterward and reformed; then Allah is Forgiving, Merciful.
Indeed, those who unbelieved after having believed, then they increased in unbelief, their repentance will not be accepted; and these are them who are deluded.
Indeed, those who unbelieved and died as unbelievers, then even the earth-full of gold would not be accepted from any of them, and even if he ransomed with it. Those will have a painful tribulation, and they will have no supporters.
You will not attain probity until you confer from what you love. And whatever you confer, then Allah is Knowledgeable with it.
All food was allowed to the Bairns of Israel, except what Israel prohibited upon himself before the Torah was descended. Say, “So come with the Torah, then recite it, if you were truthful.”
So, whoever fabricated lies about Allah after that, then those are the oppressors.
Say, “Allah was truthful, so follow the mores of Ibrahim, inferential; and he was not of the associators.”
Indeed, the first house put for the masses is the one at Bakka, blessed, and a guidance to the realms.
In it are evident signs; the accommodation of Ibrahim. And whoever entered it was secure. And to Allah upon the masses, is pilgrimage to the House, for one who can find a path to it. But whoever unbelieved, then Allah is well off the realms.
Say, “O People of the Scripture, why do you unbelieve in the Signs of Allah? and Allah is a witness of what you moil?”
Say, “O People of the Scripture, why do you occlude from Allah’s path those who believed, pursuing it crooked, even though you are witnesses? And Allah is not oblivious to what you do.”
O you who believed! If you obey a group of those who were given the Scripture, they will rebound you, after your belief, into unbelievers.
And how could you unbelieve, and you, upon whom Allah’s signs are being recited, and among you is His Messenger? And whoever clasps with Allah, then he has been guided to a straight route.
O you who believed! protect from Allah his rightful protection, and do not die except while you are Peacers.
And clasp with the rope of Allah, all together, and do not furcate. And remember the endowment of Allah upon you; as you were adversaries, so He affiliated between your hearts, then by His endowment you became brothers. And you were on the brink of a pit of fire, so He saved you from it. Likewise, Allah explains His signs to you, perhaps you will be guided.
And let there be among you a community calling to rectitude, and ordering with kindness, and inhibiting from the wrong. And these are the ploughers.
And do not be like those who furcated and differed after the evidence have come to them; And those, to them, is an immense tribulation.
On the Day when faces will be whitened, and faces will be blackened. As for those whose faces were blackened: “Did you unbelieve after your belief?” Then taste the tribulation with what you used to unbelieve.
But as for those whose faces were whitened, then they are in Allah’s mercy, in it they eternal.
These are the signs of Allah. We recite them to you with the fact. And Allah wants no oppression to the realms.
And to Allah is whatever in the skies and whatever in the earth, and to Allah, all matters are returned.
You were the best community egressed to the masses: you order with kindness and inhibit from the wrong, and you believe in Allah. Had the People of the Scripture believed, it would have been better to them. Among them are the believers, but most of them are the defiant.
They will not harm you, except hurt. And if they fight you, they will alienate the rears to you, then they will not be supported.
Abasement was dropped upon them wherever they were confronted, except with a rope from Allah, and a rope from the masses; and they abided with anger from Allah and were dropped with desolation. That is because they were unbelieving in Allah’s signs and killing the prophets without right. That is by what they disobeyed and used to transgress.
They are not equal, among the People of the Scripture is a community that is standing and reciting Allah’s signs during the night, and they prostrate.
They believe in Allah and the Last Day, and order with kindness, and inhibit from the wrong, and hasten in the rectitudes. And these are among the decent.
And whatever rectitude they do, it will not be neglected for them. And Allah is knowledgeable with the ethical.
Indeed, those who unbelieved, neither their money nor their children will avail them anything from Allah. And those are the companions of the Fire, in it they are eternal.
The example of what they confer in this mundane life is like a wind in which there is a frost that struck the harrow of folk who have oppressed themselves, so it annihilated it. And Allah did not oppress them, but it is themselves they oppress.
O you who believed! Do not take intimates instead of each other’s. They do not preclude your fumbling. They endear what you suffer. Abhorrence has appeared from their mouths, but what their chests conceal is bigger. We have explained the signs to you if you were reasoning.
Here you are, you love them, but they do not love you, and you believe in the entire Scripture. And if they encounter you, they say, “We believe,” but when they passed, they bit their fingers in rage upon you. Say, “Die in your rage; Indeed, Allah is knowledgeable with that of the chests.”
If excellence touches you, it upsets them; but if a bad one strikes you, they revel with it. And if you persevere and ethicize, their collusion will not harm you with anything. Indeed, Allah is Encompassed with what they moil.
And as you went early from your people, abiding the believers in seats for fighting. And Allah is Hearer, Knowledgeable.
As two parties among you tended to fail, and Allah is their Ally. And upon Allah let the believers rely.
And Allah has supported you in Badr, while you were debased. So, protect from Allah, perhaps you thank.
As you say to the believers, “Is it not enough for you that your Lord supplies you with three thousand angels, descended?”
Verily, if you persevere and ethicize, and they come to you from their such rampage, your Lord will extend you with five thousand angels, marking.
And Allah made it only a cheer to you, and to calm your hearts with it. And support is only from Allah the Cherished, the Wise.
To cut a periphery from those who unbelieved, or curb them, so they tumble flopped.
To you is nothing from the matter. Whether He redeems them or tribulates them. So, they are indeed oppressors.
And to Allah is everything in the skies and in the earth. He forgives to whomever He wishes, and He tribulates whom He wishes. And Allah is Forgiving, Merciful.
O you who believed! Do not consume the usury, multiplied manifold, and protect from Allah, perhaps you plough.
And protect from the Fire that was readied for the unbelievers.
And obey Allah and the messenger, perhaps you will get mercy.
And accelerate towards forgiveness from your Lord, and a Garden whose width is the skies and the earth, readied for the ethical.
These who confer in prosperity and adversity, and those restraining the rage, and those pardoning the masses. And Allah loves the excellors.
And those who, if they did a vice or oppressed themselves, remembered Allah then asked for forgiveness for their offenses. And who forgives the offenses except Allah? And they did not insist on what they did while they know.
These, their recompense is forgiveness from their Lord, and gardens beneath which rivers flow, eternal in it. And endowed is the wage of the workers.
Judgments have passed from before you. So, move in the earth and gander how was the sequel of the deniers.
This is an explanation to the masses and a guidance, and an admonition to the ethical.
And do not wane, nor sadden. And you are the exalted if you were believers.
If a trauma touches you, then a similar trauma has touched the folk. And We alternate such days between the masses, and Allah shall know those who believed and to take witnesses from you. And Allah does not love the oppressors.
And for Allah to sort those who believed, and eliminate the unbelievers.
Or did you suppose that you will enter the Garden, and until Allah knows those among you who struggled and knows those who persevere?
And you were yearning death before you encountered it. So, you have seen it while you are gandering.
And Muhammad is only a messenger. Other messengers have passed from before him. So, if he died or was killed, you tumbled on your backs? And whoever tumbles on his backs, then, he will not harm Allah with anything. And Allah will recompense the thankful.
And it was not for any self to die unless with Allah's consent. A delayed script. And whoever wants the prize of the world, we will give him from it, and whoever wants the prize of the hereafter will give him from it. And We will recompense the thankful.
And how many a prophet, with whom has fought many rabbinics, so they did not wane for what struck them in the path of Allah, nor did they weaken, nor relent. And Allah loves those who persevere.
And their only say was, “Our Lord, forgive for us our offenses, and our extravagance in our matter, and affirm our feet, and support us against the unbelieving folk.”
So, Allah gave them the prize of the mundane and the best prize of the Hereafter. And Allah loves the excellors.
O you who believed! If you obey those who unbelieved, they will rebound you on your backs, so you tumble as losers.
Verily! Allah is your Ally: And He is the best of supporters.
We will lay trepidation into the hearts of those who unbelieved, with what they associated with Allah, that in which He did not descend any authorization. And their home is the Fire. And miserable is the domicile of the oppressors.
And Allah has asserted His vow to you, as you suppress them with His consent; until when you failed, and disputed in the matter, and disobeyed after He had shown you what you love. Some of you want the mundane, and some of you want the Hereafter. Then He diverted you from them, to plague you, and He had pardoned you. And Allah is the one with favor upon the believers.
As you ascend, and not twist for anyone, and the Messenger calling you in your hereafter. So, He prized you a gloom with a gloom so that you would not sadden upon what has forfeited you, nor what has stricken you. And Allah is Expert with what you moil.
Then He descended upon you, after the gloom, an amnesty, a drowsiness shrouding a party of you. And a party has been worried about themselves, weening about Allah other than the fact, the weening of ignorance, saying “Is any of the matter up to us?” Say, “All matters are up to Allah.” They conceal within themselves what they do not display to you. They say, “If the matter was up to us, we would not have been killed hereby.” Say, “Even if you were in your houses, those on whom killing has been written, killing would have emerged to their beds.” And Allah shall plague what is in your chests, and to sort what is in your hearts. And Allah is Knowledgeable with that of the chests.
Indeed, those of you who eluded on the day when the two gatherings met, it was the Satan who led them to slip, with some of what they have acquired. And Allah has pardoned them. Indeed, Allah is Forgiving, Clement.
O you who believed! Do not be like those who unbelieved, and said to their brothers as they dropped in the earth, or were blitzing, “If they were with us, they would not have died or been killed.” So that Allah may make that a sorrow in their hearts. And Allah revives and demises. And Allah is Observing what you moil.
And if you were killed in the path of Allah, or died, then surely a forgiveness and a mercy from Allah are better than what they gather.
And if you died, or killed, then to Allah you will be squashed.
So, by the mercy from Allah you were lenient with them. And if you were vulgar, tough-hearted, they would have fled from around you. So, pardon them, and ask forgiveness to them, and consult them in the matter. So, when you decide then rely on Allah; Indeed, Allah loves those who rely.
If Allah supports you, then there is no queller to you. But if He jilts you, then who is there to support you after Him? So, on Allah let the believers rely.
And it was not for a prophet to shackle. And whoever shackles comes with what he shackled on the Day of Arising. Then every self will be fulfilled what it has acquired, and they will not be oppressed.
So, is someone who followed Allah's satisfaction is like one who was abode with exasperation from Allah, and his home is Gehennam? And miserable is the destiny
They are degrees at Allah, and Allah is Observed with what they moil.
Allah has indebted upon the believers, as He sent them a Messenger from among themselves, reciting to them His signs, and kindling them, and teaching them the Scripture and the acumen; although before that they were in an evident delusion.
And when a disaster had stricken you, after you had struck twice like it, you said, 'How is this?' Say, 'It is from your own selves.' Indeed, Allah is Capable upon everything.
And what had stricken you on the day when the two gatherings met, then it was with Allah's consent; and for Him to know the believers.
And for Him to know those who were hypocritical. And it was said to them, 'Come, fight in the path of Allah, or defend.' They said, 'If we knew how to fight, we would have followed you.' On that day they were closer to unbelief than they were to belief. They say with their mouths what is not in their hearts, and Allah is more knowledgeable with what they conceal.
Those who said to their brothers, and sat, 'If they obeyed us, they would not have been killed.' Say, 'Then thwart the death from yourselves, if you were truthful.'
And do not suppose that those killed in the path of Allah are dead. Verily, they are alive, at their Lord, being catered.
Reveling with what Allah has given them from His favor, and they are cheerful with those who have not yet been included with them from after them; that there is no fear upon them, nor will they sadden.
They are cheerful with an endowment from Allah, and a favor, and that Allah does not waste the wage of the believers.
These who responded to Allah and the Messenger, after the trauma had stricken them. For these, who excelled and ethicized among them, is an immense wage.
These to whom the masses said, 'The masses have gathered for you, so be anxious of them.' But this only increased them in belief, and they said, 'Allah is sufficient for us; And endowed is the Keeper.'
So, they tumbled with an endowment from Allah, and favor, and no bad touched them. And they followed the satisfaction of Allah. And Allah is the one with immense favor.
Indeed, that is only the Satan frightening his allies; so, do not fear them, and fear Me, if you were believers.
And do not be saddened by those who accelerate in unbelief. Indeed, they will not harm Allah with anything. Allah wants to make no fortune to them in the Hereafter. And to them is an immense tribulation.
Indeed, those who bought unbelief with belief will not harm Allah with anything. And to them is a painful tribulation.
And those who unbelieved should not suppose that We dictate to them is better to themselves. We only dictate to them so that they increase in sin. And to them is a humiliating tribulation.
Allah was not to discard the believers upon what you are until the filthy is distinguished from the beaut. Nor Allah was to let you view upon the Absentia, but Allah embraces from His messengers whomever He wishes. So, believe in Allah and His messengers. And if you believe and ethicize, then to you is an immense wage.
And those who stinge with what Allah has given them from his favor should not suppose that is better to them. Verily, it is atrocious to them. They will be collared by what they stinged on the Day of Arising. And to Allah is the heritage of the skies and the earth, and Allah is expert with what you moil.
Allah has heard the saying of those who said, 'Allah is poor, and we are rich.' We will write down what they said, and their killing of the Prophets without no right; and We will say, 'Taste the tribulation of the scorching.'
This is with what your hands have committed, and indeed, Allah is not oppressive to the bondservants.'
Those who said, 'Indeed, Allah has covenanted to us, that we shall not believe in any Messenger unless he brings us an oblation consumed by fire.' Say, 'Messengers have come to you before me with the evidence, and with what you said; so why did you kill them, if you were truthful?'
So, if they denied you, then messengers before you were denied. They came with the evidence, and the Psalms, and the Illuminating Scripture.
Every self will taste death, but your wages will be fulfilled on the Day of Arising. So, whoever was swayed from the Fire, and admitted into the Garden, has won. And the mundane life is only an aliment of the allure.
You shall be plagued in your money and yourselves; and you shall hear from those who were given the Scripture before you, and from the associators, much hurt. But if you persevere and ethicize, then this is from the decisiveness of matters.
And as Allah took the covenant of those who were given the Scripture: 'You shall reveal it to the masses, and not conceal it.' But they tossed it behind their backs and purchased with it a little worth. So miserable is what they are purchasing.
Do not suppose that those who revel with what they were given, and love to be commended for what they have not done, so do not suppose them to be in a victory from the tribulation. And to them is a painful tribulation.
And to Allah is the Monarchy of the skies and the earth. And Allah is Capable upon everything.
Indeed, in the creation of the skies and the earth, and in the difference of the night and day, are surely signs to those with pulps.
Those who remember Allah, while standing, and sitting, and on their sides; and figuring in the creation of the skies and the earth: 'Our Lord, You did not create this repealing, Praise to You, so protect us from the tribulation of the Fire.'
Our Lord, whomever You enter into the Fire, then You have disgraced. And to the oppressors, there are no supporters.
Our Lord, we heard a yeller yelling to the belief that: `Believe in your Lord,' so we believed. Our Lord! So, forgive to us our offenses, and expiate our misdeeds from us, and retrieve us with the revered.'
Our Lord, and give us what You have vowed to us upon Your messengers, and do not disgrace us on the Day of Arising. Indeed, You do not violate the appointment.'
So, their Lord responded to them: 'I do not waste the moil of any moiler among you, whether male or female. You are one of another. So, for those who emigrated, and were egressed from their dwellings, and were hurt in My path, and fought and were killed, I shall expiate from them their misdeeds from them, and I shall admit them into gardens beneath which rivers flow, a prize from Allah. And Allah has the excellent prize.'
Do not be lured by the unbelievers tumbling in the lands.
A little aliment, then their home is Gehennam. And miserable are the cradles.
But those who ethicized from their Lord: to them are gardens beneath which rivers flow, eternal in it, a hostel from Allah. And what Allah has, is better for the revered.
And among the People of the Scripture are those who believe in Allah, and in what was descended to you, and in what was descended to them, passionate to Allah. They do not purchase with Allah's signs a little worth. These, to them are their wage at their Lord. Indeed, Allah is swift in appraisal.
O you who believed! persevere, and advocate perseverance, and advocate bonding, and protect from Allah, perhaps you plough.