although it is inconceivable that the Most Gracious should take unto Himself a son

and it behoves not the All-merciful to take a son

For it is not consonant with the majesty of (Allah) Most Gracious that He should beget a son

wamā yanbaghī lilrraḥmāni an yattakhidha walada

And not is appropriate for the Most Gracious that He should take a son.

although it is inconceivable that the Most Gracious should take unto Himself a son

When it is not meet for (the Majesty of) the Beneficent that He should choose a son

For it is not consonant with the majesty of (Allah) Most Gracious that He should beget a son

It does not befit ˹the majesty of˺ the Most Compassionate to have children.

It does not befit the Merciful-to-all to take a son.

It does not become the majesty of the Compassionate God to take to Himself a son

And it is not worthy of the Beneficent Allah that He should take (to Himself) a son

It is not fit and proper for The Merciful that He should take a son to Himself!

It is not proper for the Mercy-giving to adopt a son.

but it is not suitable for the Gracious (Allah) that He should beget a son.

And not is it fitting for Al Raḥmān that HE takes a son!

It is not fitting for the Compassionate to take a child

It is not fitting for the Most Merciful to take a son.

It is not fitting for the Most Merciful to have a son

And suits not (the Majesty of) Ar-Rahman that He may beget a son

It is not befitting to the Compassionate (God) that He should beget a son

And in no way does it behoove The All-Merciful to take to Him a child

The Beneficent God is too Exalted to have a son

while it does not behove the All-Merciful to have a son

It is not befitting for the Majesty of the Beneficent that He should choose a son

It is not befitting for Rehman to have a son

For it is not befitting for the Majesty of (Allah) the Most Gracious that He should father a son

And it is not appropriate for the Most Merciful that He should take a son

And what need does the Almighty have to take a child?

It does not befit the Lord of Mercy [to have offspring]

And it behoveth not the Compassionate that he should take a son.

When it does not behove the Merciful to have a son

It is not fitting for the All-Merciful to have a son.

It is not for the All-Merciful to take to Himself a child

It does not behoove the All-beneficent to take a son

When it is not becoming to the majesty of the Beneficent that he take to Himself a son

It is not becoming for the beneficent to take a child.

For it is not consistent with the majesty of God, the Merciful Benefactor, that He should have a son

It is not befitting for the Kind Lord to have children.

It does not befit the Most Compassionate Lord that He should take a son

And it is inconceivable that the Gracious One could have a son

And it behaves not the Most Affectionate that he should take a son.

It is not befitting the Most Gracious that He should beget a son.

It is not for the Merciful to take a son

And it is not worthy of the Beneficent that he should take to Himself a son

And (it) would not (be) to the merciful that He takes a child (son)

It is beneath the dignity of the Most Gracious to beget a son

And it does not befit the Most Gracious to choose an offspring

It becomes not the Gracious God that HE should take unto Himself a son

What need does the Gracious have to take a son?

And it is not befitting the Glory of the Most Kind (Lord) to take (someone as) a son

`Whereas it does not behove the Most Gracious (God) that He should take to Himself a son.

But it is not suitable for (the Majesty of) the Most Beneficent (Allah) that He should beget a son (or offspring or children)

and it behoves not the All-merciful to take a son

whereas it becometh not God to beget children

but it, becomes not the Merciful to take to Himself a son

when it beseemeth not the God of Mercy to beget a son

when it does not become the Merciful to beget offspring

And (Wa) it is not (Maa) necessary (Yanbagii) for the GRACIOUS (Lir' Rah'maani) to (An) have (Yattakhiza) a son (Waladaa).

And it is not befitting for Ar-Rahman [The All-merciful] to take unto Himself a son.

It is not appropriate for (the Majestic Glory of) the True Merciful (God) that he should take to Himself a son.

And it is not befitting for the Merciful to adopt a son.

It is not consonant with the majesty of the Most Gracious that He should beget a son.

And in no way is it fitting for the All-Merciful to take (for Himself) a son.

It is not proper for the Mercy-giving to adopt a son.

And it should not be for Al-Rahman (The Widely merciful) that He takes a son.

It does not behoove the All-beneficent to take a son.

although it is inconceivable that the Most Merciful should take to Himself a son.

Such concepts like taking a son are not befitting for the Rahman.

But it is not suitable for the Most Gracious that He should beget a son.

when it is not befitting for the Almighty to take a son.

When it is not worthy of the Beneficent (Allah) that He should take (to Himself) a son

when it is absolutely unbecoming nor is it consonant with His Supreme Majesty that He should take up, adopt or beget a son

And it does not suit the Beneficent (Allah) that He should take (to Himself) a son,

And it is not appropriate for the Merciful to take a son.

For it is not consonant with the majesty of (God) Most Gracious that He should beget a son

And what need does the Almighty have to take a son

And what need does the Almighty have to take a so

And not is appropriate for the Most Gracious that He should take a son

Wama yanbaghee lilrrahmani an yattakhitha waladan